WAEC Past Questions

WAEC Yoruba 2019
Questions & Answers

40 questions · Correct answers highlighted · 40 with explanations

40 Total Questions
2019 Exam Year
40 With Explanations
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1
Question 1 of 40
WAEC · Yoruba · 2019

Kí ni ìdí tí a fi ń pe ọ̀rọ̀ kan ní 'ọ̀rọ̀ ìṣe' ní èdè Yorùbá?

A. Nítorí ó ń sọ nípa ìrísí nǹkan
B. Nítorí ó ń sọ nípa ìṣe tàbí iṣẹ́
C. Nítorí ó ń sọ nípa àkókò
D. Nítorí ó ń sọ nípa ibi
Explanation

Distractor check: One might select option C or D thinking verbs describe time or location rather than action. Reasoning to the answer: A verb ('ọ̀rọ̀ ìṣe') gets its name because it communicates an action or work being performed, such as running ('sáré') or eating ('jẹun'). Common mistake: Confusing action words with time markers or locative nouns.

2
Question 2 of 40
WAEC · Yoruba · 2019

Nínú gbólóhùn 'Ọmọ náà ń kọrin lọ́wọ́lọ́wọ́,' kí ni orúkọ ọ̀rọ̀ àpèjúwe níbí?

A. Ọmọ
B. Kọrin
C. Lọ́wọ́lọ́wọ́
D. Náà
Explanation

Distractor check: A student might pick 'kọrin' because it is the main action verb in the sentence. Reasoning to the answer: The word 'Lọ́wọ́lọ́wọ́' functions as the descriptive modifier indicating the exact time the child is singing. Common mistake: Identifying the main action verb instead of the specific temporal modifier.

3
Question 3 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ òwe yìí: 'A kì í fi ọwọ́ ọ̀tún sọ ọmọ fún ìyá rẹ̀'?

A. A kì í fi ọmọ sọ fún ìyá rẹ̀.
B. Èèyàn kì í ṣe ohun tí kò tọ́ sí ìyá ọmọ.
C. Ọmọ kì í ṣe ohun tí a fi ń sọ.
D. Ìyá ọmọ kì í gba ọmọ lọ́wọ́ ọ̀tún.
Explanation

Distractor check: Option A looks deceptively similar by repeating the literal wording without capturing the underlying proverb meaning. Reasoning to the answer: The proverb 'A kì í fi ọwọ́ ọ̀tún sọ ọmọ fún ìyá rẹ̀' communicates that a person should never act improperly or do what is unfitting toward a child's mother out of love. Common mistake: Taking cultural proverbs literally instead of understanding their moral lesson.

4
Question 4 of 40
WAEC · Yoruba · 2019

Mo rí ẹran méjì. Kí ni nọ́ńbà 'méjì' ní èdè Gẹ̀ẹ́sì?

A. One
B. Two
C. Three
D. Four
Explanation

Distractor check: Selecting 'One' or 'Three' is an easy oversight if the numbers are skimmed too quickly. Reasoning to the answer: The Yoruba numeral 'méjì' translates directly to the English number 'Two'. Common mistake: Misinterpreting basic counting vocabulary between languages.

5
Question 5 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ irinṣẹ́ tí a máa ń lò fún ìkọ́lé ìbílẹ̀?

A. Àga
B. Òòlù
C. Bọ́ọ̀lù
D. Ìbùsùn
Explanation

Distractor check: Items like 'Àga' (chair) or 'Ìbùsùn' (bed) are common household objects that might confuse someone rushing through the test. Reasoning to the answer: A traditional building tool used for hammering stones or construction work is the hammer, known as 'Òòlù'. Common mistake: Confusing domestic furniture with manual construction tools.

6
Question 6 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'àbùkù' nínú ìṣe ìbílẹ̀ Yorùbá?

A. Ènìyàn tí ó ní ìwà rere
B. Ènìyàn tí ó jẹ́ ọ̀tọ̀ṣì
C. Ènìyàn tí ó ní àìpé
D. Ènìyàn tí ó máa ń ṣe ìdánwò
Explanation

Distractor check: A student might mistakenly think it refers to poverty ('ọ̀tọ̀ṣì') due to negative connotations. Reasoning to the answer: The term 'àbùkù' designates a person who possesses a flaw, physical defect, or behavioral blemish ('àìpé'). Common mistake: Equating all negative cultural terms with financial poverty.

7
Question 7 of 40
WAEC · Yoruba · 2019

Nínú gbólóhùn 'Ìwé náà dùn láti kà,' kí ni ìtumọ̀ 'dùn' níbí?

A. Líle
B. Dídùn létí
C. Gbígbóná
D. Kíkan
Explanation

Distractor check: Options like 'Líle' (hard) or 'Kíkan' (sour) might be chosen if the student translates 'dùn' purely by its literal taste association. Reasoning to the answer: In this specific textual context, 'dùn' indicates that the book is pleasant to the ear or enjoyable to read ('dídùn létí'). Common mistake: Failing to contextualize polysemous words based on the sentence.

8
Question 8 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹranko tí ó ń ṣe àmì ìgboyà lọ́nà ìbílẹ̀?

A. Ẹyẹ
B. Kìnìún
C. Ejò
D. Ewúrẹ́
Explanation

Distractor check: Animals like the snake ('Ejò') or bird might be picked if someone associates them generally with folklore symbols. Reasoning to the answer: The lion ('Kìnìún') serves as the traditional symbol of bravery because of its unmatched strength and fearsome nature. Common mistake: Choosing generic wildlife instead of the specific cultural emblem for courage.

9
Question 9 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'àlùfáà' nínú ìṣe ìbílẹ̀ Yorùbá?

A. Ènìyàn tí ó máa ń ṣe ìdáná
B. Ènìyàn tí ó jẹ́ olùkọ́
C. Ènìyàn tí ó máa ń ṣe ààtò òrìṣà
D. Ènìyàn tí ó máa ń ṣe ìṣòwò
Explanation

Distractor check: An unwary learner might guess a teacher ('olùkọ́') or trader because those are common traditional roles. Reasoning to the answer: An 'àlùfáà' refers to an individual who performs deity rituals or serves as a religious leader in traditional settings. Common mistake: Confusing spiritual leaders with secular community occupations.

10
Question 10 of 40
WAEC · Yoruba · 2019

Nínú àwọn àlọ́ Yorùbá, kí ni ìtàn Àjàpá máa ń kọ́ni nípa?

A. Ìfẹ́ àti ìrẹ̀lẹ̀
B. Ọgbọ́n àti ẹ̀tàn
C. Agbára àti ìdàgbàsókè
D. Ìwà rere àti ìtara
Explanation

Distractor check: Students might guess strength or love, but Tortoise stories are famously centered elsewhere. Reasoning to the answer: Tortoise ('Àjàpá') tales focus primarily on cleverness and cunning ('ọgbọ́n àti ẹ̀tàn') since he constantly utilizes wits to navigate situations. Common mistake: Assuming traditional trickster tales are moral fables about pure kindness.

11
Question 11 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ èso tí a máa ń pè ní 'ẹ̀fọ́n'?

A. Ọ̀gẹ̀dẹ̀
B. Ọsàn
C. Èso àgbálùmọ̀
D. Èpè
Explanation

Distractor check: Options like 'Ọ̀gẹ̀dẹ̀' or 'Ọsàn' are common fruits that students might randomly guess. Reasoning to the answer: The star apple fruit is locally recognized and called 'ẹ̀fọ́n' across certain Yoruba districts. Common mistake: Mixing up regional fruit names with standard botanical terms.

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Question 12 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'àìnílárí' nínú gbólóhùn 'Ó jẹ́ aláìnílárí'?

A. Ènìyàn tí ó ní ìwà rere
B. Ènìyàn tí kò ní ìmọ̀
C. Ènìyàn tí kò ní ohun ìní
D. Ènìyàn tí ó ní agbára
Explanation

Distractor check: Option B might seem plausible if a student associates lack of worth with a lack of education. Reasoning to the answer: The term 'àìnílárí' points directly to an impoverished person lacking material possessions or personal value ('kò ní ohun ìní'). Common mistake: Confusing lack of material wealth with intellectual ignorance.

13
Question 13 of 40
WAEC · Yoruba · 2019

Nínú ìtàn ìbílẹ̀, kí ni orúkọ òrìṣà tí a mọ̀ sí olùwà àwọn ọmọdé?

A. Ọbàtálá
B. Yemọja
C. Èṣù
D. Ọya
Explanation

Distractor check: Selecting Ọbàtálá or Èṣù is common because they are widely recognized major deities. Reasoning to the answer: Yemọja is revered specifically as the guardian deity of children because she nurtures and protects them. Common mistake: Attributing maternal and child-protection roles to the wrong orisha.

14
Question 14 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ohun èlò tí a máa ń lò fún ìsìnkú lọ́nà ìbílẹ̀?

A. Àpótí
B. Ìlẹ̀kẹ̀
C. Àga
D. Bọ́ọ̀lù
Explanation

Distractor check: Items like beads ('Ìlẹ̀kẹ̀') are used in traditional rites, making them a tempting distractor. Reasoning to the answer: A traditional burial container utilized for transporting a corpse during funeral rites is a casket or box ('Àpótí'). Common mistake: Confusing ceremonial adornments with actual mortuary containers.

15
Question 15 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'àkùkọ̀' nínú ìṣe ìbílẹ̀ Yorùbá?

A. Ìtàn tí ó jẹ́ òtítọ́
B. Ìtàn tí ó ní ìtọ́kasí
C. Ìtàn tí ó jẹ́ àwọn ọba
D. Ìtàn tí ó jẹ́ àwọn òrìṣà
Explanation

Distractor check: Students might think it means a literal true story ('tí ó jẹ́ òtítọ́') without considering its educational function. Reasoning to the answer: An 'àkùkọ̀' represents a referenced historical narrative designed to teach important lessons ('tí ó máa ń kọ́ni lẹ́kọ̀'). Common mistake: Treating instructional historical lore as mere factual reporting.

16
Question 16 of 40
WAEC · Yoruba · 2019

Nínú gbólóhùn 'Wọ́n ń ṣe àṣàrò nípa ìṣe rẹ̀,' kí ni ìtumọ̀ 'àṣàrò'?

A. Ìdáná
B. Ìrò
C. Ìṣòwò
D. Ìjọsìn
Explanation

Distractor check: Selecting cooking ('Ìdáná') or worship ('Ìjọsìn') happens when readers misinterpret the root word's action. Reasoning to the answer: The word 'àṣàrò' signifies deep contemplation, meaning the individuals are thinking or pondering intently about his actions ('wọ́n ń rò tàbí ń ronú'). Common mistake: Confusing cognitive reflection with physical activities.

17
Question 17 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹranko tí a máa ń fi ṣe ẹbọ lọ́nà ìbílẹ̀?

A. Ológbò
B. Àgbò
C. Ẹyẹ
D. Ekùn
Explanation

Distractor check: A domestic cat ('Ológbò') or bird might be chosen, but neither fits major ritual sacrifice traditions. Reasoning to the answer: A ram ('Àgbò') is the traditional sacrificial animal chosen because of its noble character and physical strength. Common mistake: Selecting household pets instead of culturally appropriate sacrificial livestock.

18
Question 18 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'èmíàbíkú' nínú ìtàn Yorùbá?

A. Ọmọ tí ó máa ń bọ̀ wá
B. Ọmọ tí ó ní agbára
C. Ọmọ tí ó jẹ́ ọba
D. Ọmọ tí ó máa ń ṣe ìwà rere
Explanation

1) Distractor check: A student might mistakenly pick options like 'Ọmọ tí ó ní agbára' or 'Ọmọ tí ó máa ń ṣe ìwà rere' because they describe positive traits of children, but they do not capture the core concept of the term. 2) Reasoning to the answer: To arrive at the correct meaning, one must understand that the phrase points directly toward a child who repeatedly comes and goes through birth and death cycles. Bringing together these elements shows that 'Èmíàbíkú' refers to an infant who returns or passes away periodically. 3) Common mistake: Confusing general child attributes with the specific reincarnation cycle implied by the term.

19
Question 19 of 40
WAEC · Yoruba · 2019

Nínú ìwé 'Ọgbójú Ọdẹ Nínú Igbó Irúnmalẹ̀,' kí ni orúkọ ọkùnrin tí ó jẹ́ akọni?

A. Àkàrà-ògùn
B. Ọlọ́wọ́-ayé
C. Ọlọ́run-ògún
D. Àjàní
Explanation

1) Distractor check: Students could easily select names like 'Ọlọ́wọ́-ayé' or 'Àjàní' because they sound like authentic Yoruba protagonist names from classic literature. 2) Reasoning to the answer: Examining the legendary text 'Ọgbójú Ọdẹ Nínú Igbó Irúnmalẹ̀' reveals that the hero driving development and narrative progress is specifically named Àkàrà-ògùn. Tracing the character roles in this particular book confirms this identity. 3) Common mistake: Mixing up the heroes belonging to different Fagunwa novels.

20
Question 20 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'ìdílé' nínú ìṣe ìbílẹ̀ Yorùbá?

A. Àwọn ènìyàn tí ó jẹ́ ọmọ ìlú
B. Àwọn ènìyàn tí ó ní ìbátan ẹ̀jẹ̀
C. Àwọn ènìyàn tí ó máa ń ṣe ìjọsìn
D. Àwọn ènìyàn tí ó máa ń ṣe ìṣòwò
Explanation

1) Distractor check: A test-taker might choose options referencing city dwellers, religious groups, or trading circles since families often engage in commerce or worship together. 2) Reasoning to the answer: Examining traditional Yoruba social structures reveals that an 'ìdílé' is fundamentally defined by blood relations rather than external affiliations. By focusing on kinship ties, one sees that the term explicitly denotes people connected by blood or belonging to a single lineage. 3) Common mistake: Equating a household's shared economic or social activities with its core definition of blood lineage.

21
Question 21 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ àkókò ọdún tí ó máa ń wà ní ìgbà òjò?

A. Ìgbà kọ́rọ̀
B. Ìgbà oyè
C. Ìgbà òjò
D. Ìgbà òrùn
Explanation

1) Distractor check: Learners might lean toward 'Ìgbà òrùn' or 'Ìgbà oyè' thinking about weather cycles in general, but these represent different seasonal periods. 2) Reasoning to the answer: Analyzing the characteristics of different yearly periods shows that 'Ìgbà òjò' directly corresponds to the time when rainfall is most abundant. Connecting this heavy precipitation pattern leads straight to the rainy season. 3) Common mistake: Confusing the rainy season with the dry season or harmattan.

22
Question 22 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ òwe 'Bí òkùnkùn bá ṣú, a máa ń fi ìmọ́lẹ̀ hàn'?

A. Òkùnkùn kì í ṣú lọ́sàn-án.
B. Èèyàn máa ń lo ìmọ̀ rẹ̀ láti yanjú ìṣòro.
C. Ìmọ́lẹ̀ kì í hàn lọ́sàn-án.
D. Òkùnkùn máa ń ṣú lọ́jọ́ òjò.
Explanation

1) Distractor check: A student might pick options stating that darkness never happens during the day or focusing on rainy days, misinterpreting the proverb as a literal weather statement. 2) Reasoning to the answer: Decoding the proverb 'Bí òkùnkùn bá ṣú, a máa ń fi ìmọ́lẹ̀ hàn' requires looking past the literal mention of darkness and light to understand its philosophical message. Applying intellectual insight during difficult moments is the true meaning, demonstrating how people utilize their inner wisdom to resolve problems. 3) Common mistake: Interpreting metaphorical proverbs as literal descriptions of day and night.

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Question 23 of 40
WAEC · Yoruba · 2019

Nínú ìtàn ìbílẹ̀, kí ni orúkọ òrìṣà tí a mọ̀ sí olùwà iná àti mànàmáná?

A. Ọbàtálá
B. Ṣàngó
C. Ògún
D. Ọya
Explanation

1) Distractor check: One might mistakenly select 'Ògún' or 'Ọbàtálá' because they are prominent Yoruba deities frequently referenced in traditional stories. 2) Reasoning to the answer: Looking at the divine attributes associated with elemental forces in Yoruba mythology, thunder and lightning are directly governed by the deity whose immense power commands the storms. Therefore, Ṣàngó is recognized as the divinity of fire and lightning. 3) Common mistake: Attributing the domain of lightning to the god of iron.

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Question 24 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ohun èlò tí a máa ń lò fún ìdánwò ìmọ̀?

A. Ìlẹ̀kẹ̀
B. Ìwé
C. Ìkọkọ
D. Àga
Explanation

1) Distractor check: Students could select beads, pots, or stools thinking of general cultural artifacts, but these do not serve as assessment instruments. 2) Reasoning to the answer: Considering the tools utilized for educational evaluations and tests, a book serves as the primary medium where examinations are written. This makes paper-based materials the correct answer for knowledge testing. 3) Common mistake: Selecting general cultural items instead of actual academic testing materials.

25
Question 25 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'ìtàn' nínú àwọn ìtàn Yorùbá?

A. Ìtàn tí ó jẹ́ òtítọ́
B. Ìtàn tí ó ní ìtọ́kasí
C. Ìtàn tí ó jẹ́ àwọn ọba
D. Ìtàn tí ó jẹ́ àwọn òrìṣà
Explanation

1) Distractor check: A test-taker might assume 'ìtàn' strictly means literal historical facts about kings or deities without recognizing its broader narrative function. 2) Reasoning to the answer: Evaluating the traditional definition of the word within storytelling contexts shows that it encompasses narratives loaded with references or moral instruction. Thus, a proper historical or traditional account serves to teach lessons and preserve cultural pointers. 3) Common mistake: Assuming storytelling only records royal genealogy rather than carrying educational lessons.

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Question 26 of 40
WAEC · Yoruba · 2019

Nínú ìwé 'Ìrìnkèrindò Nínú Igbó Ẹlẹ́gbẹ̀yẹ,' kí ni orúkọ ọkùnrin tí ó jẹ́ akọni?

A. Ọlọ́wọ́-ayé
B. Àkàrà-ògùn
C. Ọlọ́run-ògún
D. Ọlọ́run-ọba
Explanation

1) Distractor check: Options like 'Àkàrà-ògùn' or 'Ọlọ́run-ògún' are plausible distractors because they follow the exact same naming convention and appear in similar quest narratives. 2) Reasoning to the answer: Reviewing the characters within 'Ìrìnkèrindò Nínú Igbó Ẹlẹ́gbẹ̀yẹ' isolates the specific protagonist who drives the plot forward and fosters development. This distinct heroic figure is Ọlọ́wọ́-ayé. 3) Common mistake: Confusing the main character of this novel with the hero of 'Ọgbójú Ọdẹ'.

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Question 27 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'ààtò' nínú ìṣe ìbílẹ̀ Yorùbá?

A. Ìgbéyàwó
B. Ìsìnkú
C. Ìtọ́kasí
D. Ìdáná
Explanation

1) Distractor check: Students might guess marriage or funeral rites since those are common traditional ceremonies involving structured steps. 2) Reasoning to the answer: Breaking down the cultural meaning of 'ààtò', one finds that it refers broadly to guidelines, references, or traditional arrangements for carrying out specific tasks. This points directly to the concept of structural direction or reference. 3) Common mistake: Confusing a general procedural guide with specific rites like weddings or burials.

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Question 28 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ àrùn tí ó máa ń fa ìrora inú?

A. Ọtí
B. Ìbà
C. Inú ríru
D. Èpè
Explanation

1) Distractor check: Options like fever or alcohol might catch a student's eye, but they do not directly describe localized abdominal distress. 2) Reasoning to the answer: Analyzing medical terms related to stomach discomfort reveals that 'Inú ríru' specifically translates to internal upset or nausea. Connecting this physical sensation points right to stomach distress. 3) Common mistake: Confusing general systemic illnesses with localized gastrointestinal discomfort.

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Question 29 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'ọ̀rọ̀ àpèjúwe' nínú èdè Yorùbá?

A. Ọ̀rọ̀ tí ó ń sọ nípa àkókò
B. Ọ̀rọ̀ tí ó ń ṣàpèjúwe nǹkan
C. Ọ̀rọ̀ tí ó ń sọ nípa ibi
D. Ọ̀rọ̀ tí ó ń sọ nípa ìṣe
Explanation

1) Distractor check: Learners might select words dealing with time, location, or actions because they are all major grammatical categories in language studies. 2) Reasoning to the answer: Investigating the grammatical function of a descriptive term reveals its purpose in qualifying attributes. Consequently, it represents words used to describe characteristics like size, shape, or appearance. 3) Common mistake: Confusing adjectives with adverbs of time or place.

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Question 30 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹranko tí a máa ń fi ṣe àmì ìrẹ̀lẹ̀?

A. Ẹyẹ àdàbà
B. Ekùn
C. Ejò
D. Ìkookò
Explanation

1) Distractor check: Animals like leopards or wolves might be chosen due to their prominent symbolic presence in folklore, though they represent fierceness rather than gentleness. 2) Reasoning to the answer: Examining the behavioral attributes assigned to creatures in cultural symbolism reveals that the dove is chosen to represent peacefulness. Its natural disposition makes it the universal emblem of humility and gentleness. 3) Common mistake: Confusing symbols of aggressive power with symbols of peace and humility.

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Question 31 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'ìdánilójú' nínú gbólóhùn 'Ó ní ìdánilójú nínú ìṣe rẹ̀'?

A. Ìfẹ́
B. Ìgbẹ́kẹ̀lé
C. Ìbínú
D. Ìtara
Explanation

1) Distractor check: Words like love, anger, or zeal could look attractive because they describe strong emotional states within human actions. 2) Reasoning to the answer: Analyzing the phrase 'Ó ní ìdánilójú nínú ìṣe rẹ̀' shows that the core idea is about being certain and assured. Translating this inner state yields confidence and peace of mind regarding one's actions. 3) Common mistake: Mistaking confidence for eagerness or emotional passion.

32
Question 32 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹ̀yà ara tí a máa ń fi ṣe ìdáná?

A. Ewé
B. Ìrù
C. Òkúta
D. Irin
Explanation

1) Distractor check: Students might think of stones or iron objects used in outdoor hearth setups, but these are not plant-based kitchen ingredients. 2) Reasoning to the answer: Looking at organic ingredients utilized in traditional culinary preparation, leaves serve as vital components for cooking delicacies like stews and soups. This anchors the correct answer in botanical kitchen use. 3) Common mistake: Confusing cooking utensils or hearth stones with edible plant parts used in recipes.

33
Question 33 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'àkùkọ̀wé' nínú àwọn ìtàn Yorùbá?

A. Ènìyàn tí ó máa ń kọ ìwé
B. Ènìyàn tí ó máa ń sọ àlọ́ àti òwe
C. Ènìyàn tí ó máa ń ṣe ìdáná
D. Ènìyàn tí ó máa ń ṣe ìjọsìn
Explanation

1) Distractor check: A student might easily pick a generic writer option since the term contains 'wé' (book), missing the oral folklore aspect. 2) Reasoning to the answer: Unpacking the cultural role of an 'àkùkọ̀wé' shows that this individual specializes in preserving heritage through riddles, proverbs, and folk stories. Their primary duty is passing down educational teachings through traditional lore. 3) Common mistake: Assuming the term refers strictly to a modern author rather than an oral tradition keeper.

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Question 34 of 40
WAEC · Yoruba · 2019

Nínú gbólóhùn 'Ọmọ náà ń ṣe ìwà àìtọ́,' kí ni ìtumọ̀ 'àìtọ́'?

A. Ìwà rere
B. Ìwà òkùnkùn
C. Ìwà tí kò tọ́
D. Ìwà pẹ̀lẹ́
Explanation

1) Distractor check: Options mentioning good character or gentle behavior are direct opposites that might confuse careless readers. 2) Reasoning to the answer: Deconstructing the prefix and root of 'àìtọ́' within the sentence about a child's misbehavior highlights negation of correctness. This proves that the child is exhibiting improper or unacceptable conduct. 3) Common mistake: Overlooking the negative prefix which reverses the meaning of proper behavior.

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Question 35 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹ̀sìn tí ó ní í ṣe pẹ̀lú àwọn òrìṣà?

A. Ìsìn Ìbílẹ̀
B. Ìsìn Ìgbàgbọ́
C. Ìsìn Aláwọ̀
D. Ìsìn Ìmàle
Explanation

1) Distractor check: Learners might consider Christian or Islamic faiths, but these monotheistic traditions do not center around traditional indigenous deities. 2) Reasoning to the answer: Tracing religious practices tied to indigenous heritage and ancestral deities leads directly to traditional belief systems. Therefore, interacting with various traditional gods falls under indigenous religion. 3) Common mistake: Confusing indigenous deity worship with imported monotheistic religions.

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Question 36 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'ọ̀kọ̀ọ̀kan' nínú gbólóhùn 'Wọ́n ń lọ ọ̀kọ̀ọ̀kan'?

A. Lọ́pọ̀lọpọ̀
B. Lẹ́ẹ̀kọ̀ọ̀kan
C. Pọ̀
D. Láìpẹ́
Explanation

1) Distractor check: Words denoting abundance or quick movement might seem plausible if the iterative aspect of the movement is misunderstood. 2) Reasoning to the answer: Analyzing the distributive structure of 'ọ̀kọ̀ọ̀kan' in the context of movement reveals that it denotes sequential or orderly progression. This means they are leaving one after another in a piecemeal fashion. 3) Common mistake: Translating distributive iterations as a large mass movement rather than single file.

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Question 37 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ohun èlò tí a máa ń lò fún ìgbéyàwó lọ́nà ìbílẹ̀?

A. Ìlẹ̀kẹ̀
B. Àpótí
C. Àga
D. Bọ́ọ̀lù
Explanation

1) Distractor check: Items like boxes or stools might be present at ceremonies, but they do not carry the specific symbolic weight required for traditional marital rites. 2) Reasoning to the answer: Reviewing traditional marital artifacts highlights items used to signify affection and union during ceremonies. Beads fulfill this role perfectly as a traditional token of love and adornment. 3) Common mistake: Selecting general household furniture instead of ceremonial adornments.

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Question 38 of 40
WAEC · Yoruba · 2019

Kí ni ìtumọ̀ ọ̀rọ̀ 'àlọ́' nínú àwọn ìtàn Yorùbá?

A. Ìtàn tí ó jẹ́ òtítọ́
B. Ìtàn tí ó ní àwọn ẹranko tí ń sọ̀rọ̀
C. Ìtàn tí ó jẹ́ àwọn ọba
D. Ìtàn tí ó jẹ́ àwọn òrìṣà
Explanation

1) Distractor check: Choosing historical accounts about kings or true facts is a common error because 'àlọ́' and factual historical accounts both fall under traditional oral literature. 2) Reasoning to the answer: Distinguishing folktales from historical narratives requires noting the presence of fantastical elements such as anthropomorphic animals. Consequently, an 'àlọ́' is defined as a fictional story featuring talking animals designed to impart moral guidance. 3) Common mistake: Confusing fictitious animal fables with factual ancestral history.

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Question 39 of 40
WAEC · Yoruba · 2019

Nínú ìwé 'Aláwìíyé' tí D.O. Fagunwa kọ, kí ni ìdí tí Aláwìíyé fi lọ sí igbó?

A. Láti lọ ṣe ìdáná
B. Láti lọ wá ìmọ̀ àti agbára
C. Láti lọ ṣe ìṣòwò
D. Láti lọ ṣe ìjọsìn
Explanation

1) Distractor check: Students could guess cooking, trading, or worship because characters in epic tales engage in diverse activities within the wilderness. 2) Reasoning to the answer: Examining the motivations driving characters into mysterious forests in Fagunwa's literary universe reveals a quest for enlightenment. Aláwìíyé ventured into the wilderness specifically to acquire profound knowledge and spiritual power in pursuit of wisdom. 3) Common mistake: Mistaking a quest for wisdom and power for a routine journey of trade or survival.

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Question 40 of 40
WAEC · Yoruba · 2019

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹranko tí a máa ń fi ṣe àmì ìfẹ́?

A. Ẹyẹ àdàbà
B. Ekùn
C. Ejò
D. Ìkookò
Explanation

1) Distractor check: Fierce predators like leopards or wolves might be selected based on their prominent roles in folklore, but they symbolize aggression rather than romance. 2) Reasoning to the answer: Looking at how animal characteristics map onto human emotions in traditional lore shows that the dove represents affection. Its gentle nature makes it the ultimate symbol of peace and love. 3) Common mistake: Confusing fierce predatory animals with gentle symbols of affection.

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