WAEC Past Questions

WAEC Yoruba 2022
Questions & Answers

20 questions · Correct answers highlighted · 20 with explanations

Explanations reviewed August 2026

The 2022 WAEC Yoruba assessment paper evaluates student proficiency across fundamental language grammar, traditional folklore, and set prose books. Key focal points in this paper include idiomatic expressions, cultural beliefs surrounding deities, customary naming conventions, and analysis of texts like Ṣaworoide and Ọgbójú Ọdẹ Nínú Igbó Irúnmalẹ̀. Make the most of this practice page by carefully reading through the detailed explanations provided for each question to reinforce your comprehension.

20 Total Questions
2022 Exam Year
20 With Explanations

Topics in this paper

Yoruba Culture and Traditions (14) Yoruba Vocabulary and Meaning (9) Yoruba Deities and Mythology (5) Grammar and Parts of Speech (4) Yoruba Literature and Novels (4) Yoruba Proverbs (3) Traditional Ceremonies and Marriage (1)
Ready to test yourself? Take the full WAEC Yoruba 2022 CBT quiz — timed, just like the real exam.
Start Quiz
1
Question 1 of 20
WAEC · Yoruba · 2022

Kí ni ìdí tí a fi ń pe ọ̀rọ̀ kan ní 'ọ̀rọ̀ àkànlò' ní èdè Yorùbá?

A. Nítorí ó ń sọ nípa ìṣe
B. Nítorí ó ń sọ nípa nǹkan tí ó ṣe pàtàkì
C. Nítorí ó ń fi ìyàtọ̀ hàn láàárín àwọn nǹkan
D. Nítorí ó ń sọ nípa àkókò
Explanation

Distractor check: A student might select options related to time or general actions due to a loose translation of grammatical terms in Yoruba. Reasoning to the answer: A 'ọ̀rọ̀ àkànlò' is specifically designated as such because it marks distinctions between different objects, acting as a precise designator that singles out a specific item among many alternatives. Common mistake: Confusing demonstrative descriptors with expressions of time.

2
Question 2 of 20
WAEC · Yoruba · 2022

Nínú gbólóhùn 'Ọba náà ń sọ̀rọ̀ pẹ̀lú ìtùnú,' kí ni orúkọ ọ̀rọ̀ àpèjúwe níbí?

A. Ọba
B. Sọ̀rọ̀
C. Ìtùnú
D. Pẹ̀lú
Explanation

Distractor check: Options A, B, or D might be chosen if a student misidentifies the noun or the preposition as the qualifying element modifying the verb. Reasoning to the answer: In the sentence 'Ọba náà ń sọ̀rọ̀ pẹ̀lú ìtùnú', the word 'ìtùnú' serves as the descriptor because it modifies how the verbal action 'sọ̀rọ̀' is performed, highlighting whether the manner of speaking involves comfort or disruption. Common mistake: Selecting the subject of the sentence instead of the modifying noun that describes the verb's manner.

3
Question 3 of 20
WAEC · Yoruba · 2022

Kí ni ìtumọ̀ òwe yìí: 'Bí ọwọ́ ọmọdé kò bá tó àpótí, àgbàlagbà kì í lé e lọ́wọ́'?

A. Ọmọdé kì í gba àpótí.
B. Èèyàn kì í fi agbára gba ohun tí kò tọ́.
C. Àgbàlagbà máa ń lé ọmọdé lọ́wọ́.
D. Ọmọdé máa ń gba àpótí lọ́wọ́ àgbà.
Explanation

Distractor check: Students might pick literal translations involving children and boxes, missing the broader behavioral lesson embedded in the proverb. Reasoning to the answer: The proverb 'Bí ọwọ́ ọmọdé kò bá tó àpótí, àgbàlagbà kì í lé e lọ́wọ́' conveys that people should never use force or malicious behavior to wrongfully seize what does not belong to them, thereby instructing individuals on moral conduct and fairness. Common mistake: Interpreting the proverb as a literal instruction regarding physical objects rather than a moral lesson on fairness.

4
Question 4 of 20
WAEC · Yoruba · 2022

Mo rí àpótí mẹ́wàá. Kí ni nọ́ńbà 'mẹ́wàá' ní èdè Gẹ̀ẹ́sì?

A. Nine
B. Ten
C. Eleven
D. Twelve
Explanation

Distractor check: Options A, C, or D might be picked through random guessing or confusing the Yoruba numeral with adjacent numbers. Reasoning to the answer: The Yoruba number 'mẹ́wàá' directly corresponds to the English numeral 'ten', which describes a quantity of ten items. Common mistake: Mixing up 'mẹ́wàá' with numbers like nine or eleven.

5
Question 5 of 20
WAEC · Yoruba · 2022

Èwo nínú àwọn wọ̀nyí ni orúkọ irinṣẹ́ tí a máa ń lò fún ìdáná ìbílẹ̀?

A. Àga
B. Ọbẹ
C. Ìbùsùn
D. Bọ́ọ̀lù
Explanation

Distractor check: Options A, C, or D might be chosen by confusing household furniture or items with actual culinary preparation tools. Reasoning to the answer: An 'ọbẹ' (knife) is a traditional kitchen tool used for cutting items such as meat, vegetables, or other ingredients, forming a fundamental part of traditional cooking. Common mistake: Selecting non-kitchen items when asked to identify a traditional cooking tool.

6
Question 6 of 20
WAEC · Yoruba · 2022

Kí ni ìtumọ̀ ọ̀rọ̀ 'òrìṣà' nínú àṣà Yorùbá?

A. Ohun tí a máa ń jẹ
B. Ọlọ́run tàbí ẹ̀mí tí a ń bọ
C. Ijó ìbílẹ̀
D. Olórí ọjà
Explanation

Distractor check: Options A, C, or D might be selected by incorrectly guessing based on general cultural terminology like food or marketplaces. Reasoning to the answer: An 'òrìṣà' refers to a deity or spirit worshipped within traditional Yoruba religion, serving to represent community values and cosmic protection, such as Ogun or Yemoja. Common mistake: Confusing spiritual deities with secular cultural practices or marketplace figures.

7
Question 7 of 20
WAEC · Yoruba · 2022

Nínú gbólóhùn 'Ọjà náà ń ru lónìí,' kí ni ìtumọ̀ 'ru' níbí?

A. Dákẹ́
B. Pọ̀
C. Dílọ́nà
D. Dúdú
Explanation

Distractor check: Options A, C, or D might be picked by misinterpreting the contextual market activity as silence or obstruction. Reasoning to the answer: In this context, the word 'ru' indicates that the market is bustling, crowded with people, events, and excitement, which forms a core aspect of urban community life. Common mistake: Interpreting the verb 'ru' as a sign of quietness or blockage rather than abundance and activity.

8
Question 8 of 20
WAEC · Yoruba · 2022

Èwo nínú àwọn ẹranko wọ̀nyí ni a máa ń fi ṣe àmì ọgbọ́n nínú àṣà Yorùbá?

A. Kìnìún
B. Ìjàpá
C. Ejò
D. Ewúrẹ́
Explanation

Distractor check: Students might choose animals like the lion or snake, associating them with strength or danger rather than intellect. Reasoning to the answer: The tortoise ('ìjàpá') is traditionally used as a symbol of wisdom because of its cleverness and cunning nature portrayed in folktales, teaching lessons about trials and clever problem-solving. Common mistake: Associating physical strength or ferocity with wisdom instead of the cleverness of the tortoise.

9
Question 9 of 20
WAEC · Yoruba · 2022

Kí ni iṣẹ́ 'babaláwo' nínú ìsìn ìbílẹ̀ Yorùbá?

A. Oníṣòwò ọjà
B. Awo tàbí alufa Ifá
C. Akọrin ìbílẹ̀
D. Olórí ìlú
Explanation

Distractor check: Options A, C, or D might be selected if a student mistakes the traditional spiritual role for a merchant, musician, or political leader. Reasoning to the answer: A 'babaláwo' functions as an Ifá priest or diviner responsible for prophecy, troubleshooting spiritual or life challenges, and facilitating traditional worship using Ifá literary corpus. Common mistake: Confusing the spiritual duties of an Ifá priest with secular community leadership roles.

10
Question 10 of 20
WAEC · Yoruba · 2022

Nínú ìwé 'Oju Odun Meerindilogun' tí Adebayo Faleti kọ, kí ni ìdí tí Àbèní fi dojú kọ àwọn ọ̀tá rẹ̀?

A. Láti di ọlọ́rọ̀
B. Láti dáàbò bo àwùjọ rẹ̀
C. Láti di ayaba
D. Láti kọ́ ìmọ̀ tuntun
Explanation

Distractor check: Options A, C, or D might be chosen by assuming characters fight solely for wealth, status, or academic knowledge. Reasoning to the answer: In Adebayo Faleti's literary work, Abèní confronts her adversaries because of her desire to protect and defend her community, displaying courage, dedication, and leadership. Common mistake: Misattributing personal gain as the primary motive for community defense in Yoruba literature.

11
Question 11 of 20
WAEC · Yoruba · 2022

Èwo nínú àwọn wọ̀nyí ni orúkọ èso tí a máa ń pè ní 'ògùn ọbẹ̀'?

A. Ọsàn
B. Èso ìrú
C. Ọ̀gẹ̀dẹ̀
D. Èpè
Explanation

Distractor check: Options A, C, or D might be selected by guessing common fruits without considering traditional culinary condiments. Reasoning to the answer: The 'ìrú' seed is widely referred to as 'ògùn ọbẹ̀' (the medicine of soup) because it is utilized in preparing traditional soups to enhance flavor and serve as an essential base for traditional culinary dishes. Common mistake: Confusing seasoning seeds with everyday sweet fruits.

12
Question 12 of 20
WAEC · Yoruba · 2022

Kí ni ìtumọ̀ ọ̀rọ̀ 'àìlọ́wọ̀' nínú gbólóhùn 'Ó jẹ́ aláìlọ́wọ̀'?

A. Ènìyàn tí ó ní ìwà rere
B. Ènìyàn tí kò ní agbára tàbí ìrànlọ́wọ́
C. Ènìyàn tí ó ní ìfẹ́
D. Ènìyàn tí ó ní ìmọ̀
Explanation

Distractor check: Options A, C, or D might be picked if a student guesses positive attributes like love or knowledge despite the negative prefix in the term. Reasoning to the answer: The term 'àìlọ́wọ̀' points to a person who lacks power, influence, or assistance to accomplish a task, describing a state of helplessness or vulnerability. Common mistake: Interpreting a state of helplessness as having moral or relational wealth.

13
Question 13 of 20
WAEC · Yoruba · 2022

Nínú àṣà ìbílẹ̀, kí ni orúkọ òrìṣà tí a mọ̀ sí olùwà àwọn ọmọdé àti ìbímọ?

A. Ọbàtálá
B. Yemọja
C. Èṣù
D. Ògún
Explanation

Distractor check: Options A, C, or D might be chosen by confusing different deities associated with creation, trickery, or ironwork. Reasoning to the answer: Yemọja is recognized as the deity associated with children and motherhood because she nurtures mothers and infants, symbolizing love, protection, and family continuity. Common mistake: Attributing the patronage of children and motherhood to male or non-nurturing deities.

14
Question 14 of 20
WAEC · Yoruba · 2022

Èwo nínú àwọn wọ̀nyí ni orúkọ ohun èlò tí a máa ń lò fún ìbọ̀rìṣà nínú ìsìn ìbílẹ̀?

A. Àga
B. Ọ̀pá
C. Ìlẹ̀kẹ̀
D. Bọ́ọ̀lù
Explanation

Distractor check: Options A, B, or D might be selected by guessing ordinary furniture or recreational objects instead of sacred regalia. Reasoning to the answer: Beads ('ìlẹ̀kẹ̀') serve as a ritual material utilized in traditional worship because they act as symbols of religious devotion and identity for specific deities, embodying traditional spiritual aesthetics. Common mistake: Mistaking everyday items for sacred religious artifacts.

15
Question 15 of 20
WAEC · Yoruba · 2022

Kí ni ìtumọ̀ ọ̀rọ̀ 'ìdásí' nínú àṣà Yorùbá?

A. Ìgbéyàwó
B. Ìbọ̀wọ̀ fún òrìṣà
C. Ìsọ̀rọ̀ tí ó ní ìtọ́kasí
D. Ìtọ́jú àwọn ọmọ
Explanation

Distractor check: Options A, C, or D might be selected by confusing ritual devotion with marriage ceremonies, linguistic discourse, or child upbringing. Reasoning to the answer: The term 'ìdásí' refers to reverence, devotion, or cooperative participation with deities within traditional religion, capturing the essence of spiritual engagement and worship. Common mistake: Confusing religious devotion with secular social practices.

16
Question 16 of 20
WAEC · Yoruba · 2022

Nínú gbólóhùn 'Wọ́n ń ṣe àgbéyẹ̀wò nípa ìdàgbàsókè ìlú,' kí ni ìtumọ̀ 'àgbéyẹ̀wò'?

A. Ìdáná
B. Ìronú àti ìṣàyẹ̀wò
C. Ìṣòwò
D. Ìjọsìn
Explanation

Distractor check: Students might mistakenly pick options like 'Ìdáná' or 'Ìṣòwò' if they misinterpret 'àgbéyẹ̀wò' as domestic chores or commercial activities. Reasoning to the answer: The term 'àgbéyẹ̀wò' involves critical thinking and analysis regarding community growth, illustrating how fundamental governance and knowledge are established. Common mistake: Confusing analytical review with physical tasks or economic trade.

17
Question 17 of 20
WAEC · Yoruba · 2022

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹranko tí a máa ń fi ṣe ẹbọ nínú àṣà ìbílẹ̀?

A. Ológbò
B. Àdùbà
C. Kìnìún
D. Ìkookò
Explanation

Distractor check: Learners could select 'Ológbò' or 'Ìkookò' thinking of general household or wild animals rather than sacrificial ones. Reasoning to the answer: 'Àdùbà' serves as a sacrificial animal in traditional culture due to its specific nature and strength, characterizing the joy of worship and foundational protection. Common mistake: Mistaking ordinary pets or wild predators for ritually significant animals.

18
Question 18 of 20
WAEC · Yoruba · 2022

Kí ni ìtumọ̀ ọ̀rọ̀ 'emere' nínú àṣà Yorùbá?

A. Ọmọ tí ó máa ń bọ̀ wá láti òrun
B. Ọmọ tí ó ní agbára àjèjì
C. Ọmọ tí ó jẹ́ ọba
D. Ọmọ tí ó máa ń ṣe ìwà rere
Explanation

Distractor check: Options such as 'Ọmọ tí ó jẹ́ ọba' or 'Ọmọ tí ó ní agbára àjèjì' might look tempting if one confuses spiritual reincarnation with royalty or general supernatural ability. Reasoning to the answer: An 'emere' refers specifically to a child who comes from heaven or maintains a connection with a deity's spirit. Common mistake: Confusing spiritual heaven-born children with children possessing arbitrary supernatural traits.

19
Question 19 of 20
WAEC · Yoruba · 2022

Nínú ìwé 'Ṣaworoide' tí Akinwunmi Isola kọ, kí ni ìdí tí Lapite fi lo ìlù bí àmì ìjọba?

A. Láti wá ìmọ̀
B. Láti fi agbára ìjọba hàn
C. Láti ṣe ìṣòwò
D. Láti ṣe ìjọsìn
Explanation

Distractor check: A student might choose 'Láti wá ìmọ̀' or 'Láti ṣe ìṣòwò' if they miss the political context of the drama. Reasoning to the answer: Lapite employed the chaos drum as a royal symbol to demonstrate his governing authority and identity, portraying the establishment of traditional native rule. Common mistake: Believing the drum was used for seeking general knowledge or conducting business rather than enforcing political power.

20
Question 20 of 20
WAEC · Yoruba · 2022

Kí ni ìtumọ̀ ọ̀rọ̀ 'ìkọ́lé' nínú àṣà Yorùbá?

A. Ìtọ́jú ilé
B. Ìkọ́ ilé tuntun
C. Ìsìnkú
D. Ìdáná
Explanation

Distractor check: Words like 'Ìtọ́jú ilé' or 'Ìsìnkú' might be guessed if a test-taker mistakes building construction for home maintenance or funeral rites. Reasoning to the answer: 'Ìkọ́lé' refers directly to erecting a new house or organizing a dwelling structure, depicting the foundation of traditional family welfare and development. Common mistake: Confusing the physical construction of a building with general household chores.

Now practice in exam mode

You've studied the answers — now test yourself under real exam conditions with the timer running.

Start WAEC Yoruba 2022 Quiz
Back to 2022 Start Page
Offline App

Study WAEC Yoruba offline — no data needed

Get the WAEC app for Yoruba and every other subject — practice anywhere, even with no internet connection.

Download the App Free to install · One-time unlock for full access