JAMB Past Questions

JAMB Yoruba 2020
Questions & Answers

20 questions · Correct answers highlighted · 20 with explanations

Explanations reviewed August 2026

Reviewing the 2020 JAMB Yoruba curriculum, this exam paper challenges students on advanced language structures, traditional lore, and cultural vocabulary. Key recurring themes in this set include grammatical descriptions, traditional Yoruba proverbs, indigenous objects and rites, and classic folklore involving characters like Ìjàpá. Make the most of your preparation by carefully reading the explanations for both correct and incorrect choices to ensure true mastery of the subject matter.

20 Total Questions
2020 Exam Year
20 With Explanations

Topics in this paper

Yoruba Culture and Traditions (16) Yoruba Vocabulary and Meaning (11) Yoruba Proverbs (3) Folklores and Tales (3) Yoruba Literature and Novels (3) Yoruba Deities and Mythology (2) Grammar and Parts of Speech (1) Traditional Ceremonies and Marriage (1)
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1
Question 1 of 20
JAMB · Yoruba · 2020

Kí ni ìdí tí a fi ń pe ọ̀rọ̀ kan ní 'ọ̀rọ̀ àyídáyí' ní èdè Yorùbá?

A. Nítorí pé ó ń fi ìtumọ̀ ṣàpèjúwe nǹkan
B. Nítorí pé ó jẹ́ ọ̀rọ̀ tí ó ń sọ nípa ìgbà
C. Nítorí pé ó jẹ́ ọ̀rọ̀ tí a ń lò fún ìdáná
D. Nítorí pé ó ń sọ nípa àwọn ohun tí a kò rí
Explanation

Ọmọ ile-iwe le yan àwọn àṣìṣe bíi B, C, tàbí D bí wọn kò bá mọ ìtumọ̀ gidi tí ó wà lẹ́yìn orúkọ èyí. A ni ìdáhùn tó tọ́ nítorí pé ọ̀rọ̀ àyídáyí ń jẹ́ mímọ̀ fún fífi ìtumọ̀ ṣàpèjúwe nǹkan gẹ́gẹ́ bí ìrísí, ìwọ̀n, tàbí ìmọ̀lára. Common mistake: ìdàpọ̀ láàárín ìtumọ̀ àpèjúwe nǹkan àti àwọn ọ̀rọ̀ tí a ń lò fún àkókò.

2
Question 2 of 20
JAMB · Yoruba · 2020

Nínú gbólóhùn 'Ọmọ náà ń kọrin dáadáa,' kí ni orúkọ ọ̀rọ̀ àpèjúwe níbí?

A. Ọmọ
B. Kọrin
C. Dáadáa
D. Náà
Explanation

A student might mistakenly choose options A, B, or D if they fail to identify which word modifies the verb in the given Yorùbá sentence. Option C is correct because 'dáadáa' acts as an adverbial descriptor explaining how the child is singing ('kọrin'), whereas the other options represent the subject, verb, or definite article. Common mistake: confusing the main verb of the action with the descriptive word modifying it.

3
Question 3 of 20
JAMB · Yoruba · 2020

Kí ni ìtumọ̀ òwe yìí: 'Bí a bá ń ṣọ́ aṣọ ẹni, a máa ń fi ojú tì'?

A. A máa ń fi ojú ṣe aṣọ
B. Èèyàn ṣe nǹkan pẹ̀lú ìtọ́jú
C. A máa ń fi ojú tì aṣọ
D. Èèyàn kì í ṣọ́ aṣọ ẹni
Explanation

A test-taker could pick options A, C, or D by misinterpreting the metaphorical meaning of traditional idioms involving clothing and care. Option B is correct because the proverb conveys that an individual approaches matters with careful maintenance and attention, comparable to looking after a garment. Common mistake: interpreting the metaphorical care of an item literally as a refusal to wear clothing.

4
Question 4 of 20
JAMB · Yoruba · 2020

Mo rí igi mẹ́wàá. Kí ni nọ́ńbà 'mẹ́wàá' ní èdè Faransé?

A. Huit
B. Neuf
C. Dix
D. Onze
Explanation

A student might mistakenly select options A, B, or D if they confuse French numbers with one another. Option C is the correct answer because the number 'mẹ́wàá' (ten) in Yorùbá translates directly to 'dix' in French, whereas the other options represent eight, nine, or eleven. Common mistake: mixing up the French terms for ten ('dix') and eleven ('onze').

5
Question 5 of 20
JAMB · Yoruba · 2020

Nínú àwọn ohun èlò wọ̀nyí, èwo ni a máa ń lò fún ìdáná lọ́nà ìbílẹ̀?

A. Àga
B. Ìkòkò adágún
C. Ìbùsùn
D. Bọ́ọ̀lù
Explanation

Some students might mistakenly select 'Àga' or 'Bọ́ọ̀lù' assuming they are common household items, but neither is used for culinary purposes. The correct option is 'Ìkòkò adágún' because it functions specifically as a traditional cooking vessel employed to prepare meals over an open fire. Common mistake: Confusing general household furniture or toys with traditional kitchenware.

6
Question 6 of 20
JAMB · Yoruba · 2020

Kí ni ìtumọ̀ ọ̀rọ̀ 'àìdábọ̀' nínú ìtàn Yorùbá?

A. Ènìyàn tí kò mọ ìbí tí ó ti wá
B. Ènìyàn tí ó ní agbára àjèjì
C. Ènìyàn tí ó máa ń bọ̀ lọ́wọ́ àwọn òrìṣà
D. Ènìyàn tí ó ń ṣe ìwà rere
Explanation

Learners might incorrectly opt for choices like 'Ènìyàn tí ó ní agbára àjèjì' because mysterious traits often appear in folklore, but it does not fit the definition. The phrase points directly to an individual lacking knowledge of their birth origins or a traditional history. Common mistake: Assuming all cultural terms relate strictly to supernatural powers rather than ancestral lineage.

7
Question 7 of 20
JAMB · Yoruba · 2020

Nínú gbólóhùn 'Òjò ń rọ̀ lọ́wọ́lọ́wọ́,' kí ni ìtumọ̀ 'lọ́wọ́lọ́wọ́'?

A. Láìpẹ́
B. Ní àkókò yìí
C. Ní ọjọ́ kan
D. Lẹ́ẹ̀kọ̀ọ̀kan
Explanation

A test-taker might select 'Láìpẹ́' by confusing present occurrence with future expectation. By analyzing the temporal context of the sentence, the term signifies that precipitation is falling currently or at this exact moment. Common mistake: Mistaking present progressive timeframe indicators for future time markers.

8
Question 8 of 20
JAMB · Yoruba · 2020

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹranko tí ó ń ṣe ààtò lọ́nà ìbílẹ̀?

A. Ẹyẹ ìrọ̀kẹ́
B. Erin
C. Ejò
D. Màlúù
Explanation

Students could erroneously pick 'Erin' or 'Màlúù' simply because they are familiar animals, missing the specific ritualistic context. The 'Ẹyẹ ìrọ̀kẹ́' is designated for traditional rites because its distinctive vocalization carries ritual significance. Common mistake: Failing to distinguish between standard fauna and animals specifically tied to traditional cultural ceremonies.

9
Question 9 of 20
JAMB · Yoruba · 2020

Kí ni ìtumọ̀ ọ̀rọ̀ 'àpọ́nlé' nínú ìṣe ìbílẹ̀ Yorùbá?

A. Ènìyàn tí ó ní ìwà rere
B. Ènìyàn tí ó jẹ́ ọmọ ìlú
C. Ènìyàn tí ó ní ìmọ̀ àti ọgbọ́n
D. Ènìyàn tí ó máa ń ṣe ìdánwò
Explanation

An incorrect choice like 'Ènìyàn tí ó jẹ́ ọmọ ìlú' might seem plausible if a student loosely links cultural descriptors to residency. However, the term specifically highlights a person characterized by virtuous behavior and noble conduct. Common mistake: Mixing up civic identity terms with character-based commendations.

10
Question 10 of 20
JAMB · Yoruba · 2020

Nínú àwọn àlọ́ Yorùbá, kí ni ìtàn Ìjàpá máa ń fi hàn?

A. Agbára àti ìgboyà
B. Ọgbọ́n àti ẹ̀tàn
C. Ìfẹ́ àti ìrẹ̀lẹ̀
D. Ìwà rere àti ìtara
Explanation

A student might incorrectly choose 'Agbára àti ìgboyà' because folklore heroes often display bravery. The character of Ìjàpá represents cleverness and cunning deception since this animal consistently relies on its intellect. Common mistake: Assuming all folklore protagonists succeed purely through brute physical strength rather than wit.

11
Question 11 of 20
JAMB · Yoruba · 2020

Èwo nínú àwọn wọ̀nyí ni orúkọ èso tí a máa ń pè ní 'agbalumo'?

A. Ọ̀gẹ̀dẹ̀
B. Ọsàn
C. Ùdàrà
D. Èpè
Explanation

One might mistakenly choose 'Ọ̀gẹ̀dẹ̀' or 'Ọsàn' due to their popularity as common fruits in the region. The correct selection is 'Ùdàrà' because this is the local botanical name widely used to designate the fruit known as 'agbalumo'. Common mistake: Confusing different tropical fruit names in local nomenclature.

12
Question 12 of 20
JAMB · Yoruba · 2020

Kí ni ìtumọ̀ ọ̀rọ̀ 'àìlọ́gbọ́n' nínú gbólóhùn 'Ọmọ náà jẹ́ aláìlọ́gbọ́n'?

A. Ọmọ tí kò ní ìwà rere
B. Ọmọ tí kò ní ìmọ̀
C. Ọmọ tí ó ní agbára
D. Ọmọ tí ó ní ìfẹ́
Explanation

A test-taker might mistakenly select 'Ọmọ tí ó ní agbára' by misinterpreting the root word for capability or strength. The term actually indicates a child who completely lacks knowledge or wisdom. Common mistake: Equating the lack of intellectual capacity with a lack of physical power.

13
Question 13 of 20
JAMB · Yoruba · 2020

Nínú ìtàn ìbílẹ̀, kí ni orúkọ òrìṣà tí a mọ̀ sí olórí àwọn òrìṣà?

A. Ṣàngó
B. Ọbàtálá
C. Ògún
D. Ọya
Explanation

A candidate could mistakenly select 'Ṣàngó' or 'Ògún' because they are highly prominent deities in local mythology. 'Ọbàtálá' is the correct answer as traditional lore specifically designates this figure as the head of all deities. Common mistake: Confusing specialized warrior or storm deities with the supreme head of the pantheon.

14
Question 14 of 20
JAMB · Yoruba · 2020

Èwo nínú àwọn wọ̀nyí ni orúkọ ohun èlò tí a máa ń lò fún ìbọ̀rìṣà?

A. Ìlẹ̀kẹ̀
B. Àga
C. Bọ́ọ̀lù
D. Ìkọkọ
Explanation

Students might incorrectly select 'Àga' or 'Bọ́ọ̀lù' by guessing random non-religious objects. 'Ìlẹ̀kẹ̀' is accurate because it serves as a traditional item for deity worship by acting as a visible sign of sacred devotion. Common mistake: Overlooking ritual ornaments when identifying traditional religious paraphernalia.

15
Question 15 of 20
JAMB · Yoruba · 2020

Kí ni ìtumọ̀ ọ̀rọ̀ 'ìdálẹ̀' nínú ìṣe ìbílẹ̀ Yorùbá?

A. Ìdúró ní ìbíkí
B. Ìbọ̀wọ̀ fún àwọn òrìṣà
C. Ìsùnkún fún ènìyàn
D. Ìtọ́jú ilé
Explanation

One might mistakenly pick 'Ìdúró ní ìbíkí' by misinterpreting the locational root of the word. The correct meaning centers on reverence rendered to deities or indigenous religious practices. Common mistake: Interpreting sacred terminology as simple physical actions or posture.

16
Question 16 of 20
JAMB · Yoruba · 2020

Nínú gbólóhùn 'Wọ́n ń fi ìgbà kan ṣe àṣàrò,' kí ni ìtumọ̀ 'àṣàrò'?

A. Ìgbà tí wọ́n ń sọ̀rọ̀
B. Ìṣe tí wọ́n ń ṣe
C. Ìrò tí wọ́n ń rò
D. Ìdáná tí wọ́n ń ṣe
Explanation

A learner might erroneously choose 'Ìdáná tí wọ́n ń ṣe' because the word sounds superficially similar to culinary terms. The correct translation indicates deep mental reflection or active cognitive processing about a matter. Common mistake: Confusing cognitive verbs with cooking-related terminology due to phonetic similarities.

17
Question 17 of 20
JAMB · Yoruba · 2020

Èwo nínú àwọn wọ̀nyí ni orúkọ ẹranko tí a máa ń fi ṣe ẹbọ lọ́nà ìbílẹ̀?

A. Ológbò
B. Àdùbà
C. Ẹyẹ
D. Ekùn
Explanation

A student could mistakenly choose 'Ológbò' or 'Ekùn' as common animals, but they are not the ritual standard here. 'Àdùbà' is the designated animal utilized for traditional sacrifice because of its specific behavioral traits. Common mistake: Selecting typical household pets instead of specific sacrificial fauna.

18
Question 18 of 20
JAMB · Yoruba · 2020

Kí ni ìtumọ̀ ọ̀rọ̀ 'àbíkú' nínú ìtàn Yorùbá?

A. Ọmọ tí ó máa ń kú lẹ́ẹ̀kọ̀ọ̀kan
B. Ọmọ tí ó ní agbára àjèjì
C. Ọmọ tí ó jẹ́ ọba
D. Ọmọ tí ó máa ń ṣe ìwà rere
Explanation

An examinee might mistakenly choose 'Ọmọ tí ó ní agbára àjèjì' by associating unusual childhood traits with magic. The term specifically designates an infant cycle of repeated rebirth and mortality. Common mistake: Misattributing supernatural abilities to a term that denotes cyclical reincarnation.

19
Question 19 of 20
JAMB · Yoruba · 2020

Nínú ìwé 'Aláwìíyé' tí D.O. Fagunwa kọ, kí ni ìdí tí Aláwìíyé fi lọ sí igbó?

A. Láti lọ ṣe ìdáná
B. Láti lọ wá ìmọ̀ àti agbára
C. Láti lọ ṣe ìṣòwò
D. Láti lọ ṣe ìjọsìn
Explanation

A student might incorrectly select 'Láì lọ ṣe ìdáná' or another mundane activity by guessing random plot points. The character ventured into the wilderness specifically to acquire wisdom and supernatural power out of a desire to become wise. Common mistake: Misunderstanding the primary motivation of literary protagonists in classic allegorical quests.

20
Question 20 of 20
JAMB · Yoruba · 2020

Kí ni ìtumọ̀ ọ̀rọ̀ 'ọ̀rọ̀ àpèjúwe' nínú èdè Yorùbá?

A. Ọ̀rọ̀ tí ó ń sọ nípa àkókò
B. Ọ̀rọ̀ tí ó ń ṣàpèjúwe nǹkan
C. Ọ̀rọ̀ tí ó ń sọ nípa ibi
D. Ọ̀rọ̀ tí ó ń sọ nípa ìṣe
Explanation

Someone might mistakenly pick 'Ọ̀rọ̀ tí ó ń sọ nípa àkókò' by confusing descriptive adjectives with temporal markers. The correct classification belongs to words that illustrate qualities such as dimensions, physical form, or attributes. Common mistake: Confusing descriptive modifiers with time-related adverbs.

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